2 Kings 3

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Moab Rebels

1 Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years. Kingdom: 2 Kings 1:17

2 And he wrought evil in the sight of the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty.; but not like his father, and like his mother: for he put away the image of Baal that his father had made. Evil: 1 Kings 21:25. Parallel theme: 2 Kings 10:18, Exodus 23:24

3 Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sinSin: חַטָּאת (Chatta'ah). The Hebrew chatta'ah (חַטָּאת) means sin—missing the mark of God's standard. It encompasses rebellion, transgression, and falling short of divine holiness.; he departed not therefrom. Creation: 1 Kings 14:16

Joram Seeks Elisha's Help

4 And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool. Parallel theme: 2 Samuel 8:2

5 But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel. References Israel: 2 Kings 1:1

6 And king Jehoram went out of Samaria the same time, and numbered all Israel.

7 And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses. Kingdom: 1 Kings 22:4, 2 Chronicles 18:3

8 And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.

9 So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them. Kingdom: 1 Kings 22:47

10 And the king of Israel said, Alas! that the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. hath called these three kings together, to deliver them into the hand of Moab!

11 But Jehoshaphat said, Is there not here a prophetProphet: נָבִיא (Navi). The Hebrew navi (נָבִיא) means prophet—one who speaks God's word to the people. Prophets received divine revelation and declared God's message, often calling Israel to repentance and foretelling future events. of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah. Prophecy: 1 Kings 22:7, Psalms 74:9, Amos 3:7. References Lord: 1 Chronicles 14:10, 15:13. Kingdom: 1 Chronicles 10:13. References Israel: 2 Kings 3:3. Parallel theme: 1 Kings 19:21, 1 Chronicles 14:14 +4

12 And Jehoshaphat said, The wordWord: דָּבָר (Davar). The Hebrew davar (דָּבָר) means word, thing, or matter—God's creative and authoritative speech. 'By the word of the LORD were the heavens made' (Psalm 33:6). of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.

13 And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab. Prophecy: 1 Kings 18:19. Kingdom: 2 Kings 3:10, 1 Kings 22:6

14 And Elisha said, As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee. References Lord: 2 Kings 5:16, 1 Kings 17:1

15 But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. came upon him. References Lord: 1 Kings 18:46, Ezekiel 1:3, 3:14, 3:22, 8:1, Acts 11:21. Parallel theme: 1 Samuel 10:5, 16:23, 18:10 +4

16 And he said, Thus saith the LORD, Make this valley full of ditches.

17 For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts. Parallel theme: Exodus 17:6, Psalms 84:6, 107:35, Isaiah 48:21

18 And this is but a light thing in the sight of the LORD: he will deliver the Moabites also into your hand. References Lord: 1 Kings 20:13, Jeremiah 32:17, 32:27. Light: 2 Kings 20:10, Isaiah 49:6, Ezekiel 8:17. Parallel theme: 1 Kings 3:13, Mark 10:27, Luke 1:37, Ephesians 3:20 +5

19 And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.

20 And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.

Moab's Defeat

21 And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.

22 And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side as red as bloodBlood: דָּם (Dam). The Hebrew dam (דָּם) means blood—representing life itself. 'The life of the flesh is in the blood' (Leviticus 17:11), and blood was required for atonement, foreshadowing Christ's sacrifice.:

23 And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.

24 And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country.

25 And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kir-haraseth left they the stones thereof; howbeit the slingers went about it, and smote it. Good: 2 Kings 3:19. Parallel theme: Isaiah 16:7, 16:11, Jeremiah 48:31, 48:36

26 And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom: but they could not.

27 Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land. Kingdom: Amos 2:1. Sacrifice: Genesis 22:2, 22:13, Judges 11:31, Ezekiel 16:20. References Israel: Judges 11:39. Parallel theme: Deuteronomy 12:31, Micah 6:7 +3